The do's and don'ts

A theological inquiry into the Kpim of Ori Oke in Ilorin metropolis

Authors

  • Akiti Glory Alamu University of Ilorin

DOI:

https://doi.org/10.17570/stj.2020.v6n1.a13

Abstract

It is an interesting and refreshing fact that every human society is conventionally structured and subsequently sustained by certain rules and regulations whether written or unwritten by which both social and religious life is regulated. In the religious arena, the holy writ or tradition serves as a functional apparatus in order to attain and guarantee religious order, righteousness, and holiness. Conceptually, Ori Oke means Prayer Mountain, one which is secluded from interruption for the purpose of solitary prayer and worship of the transcendental God. Thus, every Ori Oke (prayer mountain) in Ilorin metropolis is identified and associated with rules and practices which have been a sine-qua non for orderliness, harmony, purity, and security. However, non-compliance with the rules and regulations has been a major problem confronting some attendees and as well as a source of worry to insiders. This, as a matter of fact, elicits lots of concern from troubled members who are alarmed at the extent of violations at odd hours and in unexpected places thereby leading to a critical question of the roles of instruction in Ori Oke. The thrust of the paper is, therefore, to examine the theological and historical aspects to show the indispensable role of Christian traditions or holy writ in the sustainability of peace, orderliness, purity, inclusion, and continuity. The paper adopts a historical-liturgical and expository approach leading to the fact that vigilance and extra care must be employed by Ori Oke caretakers in order to get rid of unholy practices in the holy land.

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Published

2020-08-28

Issue

Section

General Articles • Algemene Artikels